Hai bà Trưng (40-43)
In the territories conquered by the Han, particularly in southern China, Sinicization continued in full swing. This is why revolts first broke out in the Kingdom of Dian (86, 83 BC, 40 to 45 AD). They were severely suppressed. These uprisings were largely due to the abuses of Han officials and the behavior of Chinese settlers, who seized fertile land and drove the local populations back into remote corners of their territory. Moreover, the latter were forced to adopt the language, customs, and religious beliefs of the Han.
In 40 AD, a serious rebellion broke out in Jiaozhou Province (or Giao Chau in Vietnamese), which at that time included part of the territory of Kwang Si (Quang Tay) and Kwang Tong (Quang Dong). It was led by the daughters of a local prefect, Trưng Trắc (Zheng Cè) the elder and Trưng Nhị (Zheng Èr) her younger. As the husband of the elder Shi Suo (Thi Sách) opposed the Chinese assimilation policy brutally carried out by the Chinese proconsul Tô Định (Su Ding), the latter did not hesitate to execute him to make an example against the Yue insurgents, especially the Vietnamese.
This exemplary execution revolted the Trưng sisters and immediately triggered the insurrection movement in the Yue territories. The two Trưng sisters succeeded in capturing 65 citadels there in a very short period of time. They succeeded in liberating approximately 1.5 million Yue from the yoke of the Han. This is in accordance with the liberation of 65 liberated citadels including, from Lưỡng Việt (Kouang Tong, Kouang Si today) to Mũi nậy (Phú Yên): Hai Nan (Nam Hải), Yu-Lin (Uất Lâm), Ts’ang-wou (Thương Ngô), Giao Chỉ (Jiaozhi), Kieou-tchen (Cửu Chân) và Jenan (Nhật Nam).
This is probably the territory of the ancient Van Lang kingdom during the Hồng Bàng period. This is why popular support was so strong and swift at that time and today there are at least 200 sites where the veneration of the Trung sisters is still visible with their altars. (account of Dr. Trần Đại Sỹ during his visit to southern China during the years 1979-1989). They proclaimed themselves queens over the conquered territories and established themselves in Meiling (or Mê Linh). They managed to reign for three years. In the year 41, they were defeated by General Ma Yuan (Mã Viện, Phục Ba Tướng Quân) (Tamer of the waves) because their army was disparate and likely to be annihilated and dispersed according to the historian Trần Trọng Kim (page 31 in his work entitled « History of Vietnam (Việt Nam sử lược »)). They preferred to commit suicide instead of surrendering by throwing themselves into the Hát River.
They thus became the symbol of the resistance of the Vietnamese. They continue to be venerated today not only in Vietnam but also in certain parts of the Yue territories of China (Kouang Si and Kouang Tong). Ma Yuan began to implement a policy of terror and forced sinicization by placing Chinese trusted men at all levels of the administration and by imposing Chinese as the official language throughout the territory of the Vietnamese.
During the Chinese rule, only a very limited number of bronze drums remained because the Han tried to destroy them, as these bronze drums symbolized the power of the local lords. It was through these instruments that these leaders could summon and mobilize all their subjects living in their territory to participate in the war. It was Ma Yuan who wanted to destroy the Viet morale and the ardor to fight the enemy. According to the Book of Later Han (Hậu Hán Thư), the people of Jiaozhi were so excited and showed their ardor in battle that since then, they had to hide their bronze drums to avoid the systematic destruction imposed by the Han.
When we mention the name of Ma Yuan, we are reminded of the story of his bronze column. According to a number of ancient writings, there are six Chinese characters engraved on this bronze column: “Đồng trụ triệt, Giao chỉ diệt (The destroyed column, the vanished Jiaozhi). Therefore, according to rumor, the Vietnamese tried to consolidate this bronze column at that time and made it become a mound with a piece of stone deposited by each of them as they passed by. This column was made from the bronze collected during the systematic destruction of bronze drums belonging to the Đồng Sơn civilization that the French archaeologist Louis Pajot discovered in 1924 in Đồng Sơn (Thanh Hoá) during his archaeological excavations.
Does Ma Yuan’s bronze column really exist or is it just an oral rumor? We are used to finding in Chinese history the act of building, during the victory of territorial conquest, the column to demarcate the border like the Tang generals Hà Lý Trinh, Trương Chu and Mã Tống. The bronze column should surely exist because the last insolent Ming emperor Zhu Youjian did not hesitate to allude to this bronze column of Ma Yuan to humiliate the Vietnamese ambassador Giang Văn Minh in his main verse: Đồng trụ chí kim đài dĩ lục (The bronze column continues to turn green because of the moss that accumulates over the years). But he was annoyed and furious, immediately killing Giang Van Minh because of his replying verse showing greatness of soul and courage: Ðằng giang tự cổ huyết do hồng (the Bạch Đằng River continues to turn red because of the blood of the invaders).
According to The geographical work of the Qing Dynasty (Đại Thanh nhất thống chí ), this column was built at that time in the Phân Mao mountain of the Cổ Sâm cave distant from Khảm Châu about 3 kilometers in the west direction. It is here that we find a kind of perennial grass which orients itself in the North-South directions according to the climate. This is the second Chinese domination lasting from 43 AD until the rebellion of Lý Bôn. The latter seized the auspicious opportunity in the year 544 AD to found the former Lý dynasty in the year 544.